Years ago I read Francis Schaeffer's description of orthodoxy. In his
description he focused on a raised plateau with sheer cliffs on each side.
His basic argument was that for every essential doctrine of Christ's Church
there were probably at least two heresies. If you strayed too far to either
side of the center of orthodoxy you ran the chance of falling over the edge
into heresy. This concept of Schaeffer's in important in understanding what
is going on in our New Testament passage today.
In the earlier part of this chapter, Paul has argued against the Judaizing
tendency of the Jewish Christians. By contrast the Jewish Christians were
concerned with examples of immorality among the gentile Christians Paul is
caught in the middle, recognizing the dangers of both extremes. He is in
the center of Schaeffer's plateau trying to bring both groups to appreciate
their calling in the Spirit.
In our passage for today, Paul admonishes the gentile Galatians in verse
sixteen: However, the acts of the sinful nature are obvious, even to the pagans of
Paul's time! The vices listed in verse nineteen were regarded with horror
because the educated pagan believed these were contrary to the true nature
of man. Does that sound like the secular teachings of our own time? Yes,
the majority of thinkers today believe in the essential goodness of
humanity. These vices are nothing more than a lack of education or the
result of a poor environment. So says the world.
Public education is trying to work itself up to teach some system of ethics.
And have you noticed the sudden ethical concern of our leaders in the White
House recently. Heaven forbid, the liberals have actually condemned some
forms of fund raising and urged the conservatives to agree on a means of
ethical party support.
From Paul's perspective in verses sixteen and seventeen we begin to realize
that the list here in verse nineteen is the natural nature of mankind. The
first three vices include sexual irregularities, perversions and a constant
readiness for pleasure. These were considered natural by many of the
pagans. Christianity and Judaism were unique in the Mid-East in encouraging
members to be virtuous. The fourth and fifth vices of idolatry and sorcery
involved unfaithfulness to the true God. The love of the pagan world here
was to the material, the magical and mystical. The sixth through eighth
vices of enmities, strife and jealousy involved hostile quarrels and a
selfish orientation for one's own concerns alone.
The outbursts, disputes, dissensions, factions, and envyings indicate the
extent of that selfish orientation which resulted in these five indications
of the natural order. The last two vices were specially related to the
festivals of the pagan religions.
Even though many of these vices were covered over to a limited extent for
several centuries, the tendency toward these has remained. As the
restraints of Christian moraligy on society grow weaker, the natural world
returns to its natural ways. By contrast, Paul sets out the characteristics
which may be ours through the outpouring of the Holy Spirit.
First and foremost is love that overcomes our selfish attitudes and allows
us to put God and others before our wants, wishes and desires. Second,
there is the joy and peace that comes with the presence of God in our lives.
Third, patience, kindness and goodness enable us to live together as
Christ's Church. Fourth, faithfulness and gentleness makes us more and more
useful to our God and Lord Jesus Christ. And lastly there is self-control
which by the grace of the Spirit masters our desires and pleasures.
These all are the fruits of the Spirit which Paul instructs us are not
against any law. Now, what is Paul getting at here? What is he afraid of
is the Judaizer's tendency to legislate the habits of holiness? I am first
reminded of a scene in the movie version of James Mitchner's Hawaii. Once
the Hawaiian queen had converted to Christianity, the missionary urged the
queen to post a law forbidding all twenty-six kinds of adultery! The queen
resisted by saying that some of the people might want to try some of those
varieties they never thought of.
In the same way I instruct my students to adopt five personal
characteristics of behavior in my class instead of going through a long list
of no-no's! I remember one teacher who told his class not to take any
screws out of the desks. By the end of the week, his furniture was in shambles!
Today, we like Paul are caught between two opposite tendencies. Cults and
even some evangelical churches are caught up in enforcing a strict code of
behavior which even forbids any question about the misuse of authority by
those in power. On the other hand secular humanists are completing plans to
legalize any and all amoral behavior as long as such behavior suits their
purpose. These are the sides of the behavioral plateau before us today.
In a similar situation Paul urged the Galatians to establish a caring,
loving Christian community which practices the presence of the Holy Spirit.
In Romans 12: 2 Paul urges us to The natural pattern of this world is different from that of our God and our
Christ. The spirit of this age claws at us from birth to death in not only
obvious but also subtle ways day by day. Those of us who have reached
middle age or more can certainly remember quieter less hectic times in our
youth when worldly ways and desires were much more in control. As we view
society from the sanctuary of Christ's Church today, we can better
appreciate the obstacles faced by the early Church.
We can also better understand our need to be led by the power of God's Holy
Spirit. In such a way we may all be enabled to show forth the fruits of the
Spirit. After the Viet Nam conflict a study was done of why men fight in
battle. Some people were surprised to discover that for most soldiers, it
was not for country, capitalism or Congress. No, most soldiers were afraid
of letting their buddies down. They cared for each other and held together
to protect one another. It was squad, platoon company and battalion
cohesion that provided the glue for holding an Army together.
Just as the British Army has known for centuries it is only the company of
the committed that can hold together long enough for the great God of
battles to grant the appropriate victory. Knowing this, we can better
understand the contents of verse twenty-six where Paul admonishes those who
belong to Christ's Church to show the fruits of the Spirit to each other.
Our calling is to avoid being worldly in our relationships and to show forth
the power of the Spirit. We are to develop a spiritual cohesion that molds
and holds us in His Kingdom.
In Matthew 5: 13-16 we find these instructions from our own Lord Jesus
Christ: As we close we must remember that there are people out in the world who are
seeking answers, who are seeking the truth of God's word. Our purpose in
gathering together is to show the light of God's presence to our little
corner of His world. We are a small band, a company of the committed. May
His Spirit fill our hearts and our lives as we work and witness for His Son
Jesus Christ.
"So I say, live by the Spirit, and you will not gratify the desires
of the sinful nature."
There is an implied contrast here between the old
natural life and the new spiritual life in Christ. This he explains briefly
in verse seventeen. But, he says in the next verse, "if you are led by the
Spirit, you are not under the law."
"not conform any longer to the pattern of
this world, but be transformed by the renewing of your mind. Then you will
be able to test and approve what God's will is his good, pleasing and
perfect will."
"You are the salt of the earth. But if the salt loses its
saltiness, how can it be made salty again? It is no longer good for
anything, except to be thrown out and trampled by men. You are the light of
the world. A city on a hill cannot be hidden. Neither do people light a
lamp and put it under a bowl. Instead they put it on its stand, and it
gives light to everyone in the house. In the same way, let your light shine
before men, that they may see your good deeds and praise your Father in heaven."
Places Preached:
Christ Covenant REFORMED (Presbyterian Church in America)
Box 132049 -- Columbus, OH 43213-8049
WSC035b 23 February 97